ישו

Hebrew

Etymology

From ישוע‎, itself from יהושע‎. There are two common explanations for the absence of the ayin:

Eruvin 53b:6-7 relates that Galileans did not distinguish the letters ayin, ḥet, he, and aleph, making the simplest explanation that this was a more accurate rendering of his name from the perspective of Judeans and Babylonians.[1] Samaritan Hebrew continues to not distinguish these letters today, and Samaria is between Galilee and Judea.
Alternatively, it has been suggested that ישו is a deliberate pun on יש״ו. In some Ultra-Orthodox Jewish newspapers, ישו is spelled יש״ו on purpose.[2] However, most religious Jews reserve "yimach shemo" for people like Haman and Hitler.

Proper noun

יֵשׁוּ • (yeshú) m

A name of several individuals in the Talmud and earlier works, found also on one 1st-century ossuary, equivalent to English Joshua or Jesus.
Jesus of Nazareth.

Usage notes

Many individuals in the Talmud are called Yeshu, not all of whom can be the same person as their stories happen at very different times in Jewish history.[3]
The name is found on one 1st-century ossuary, along with the more common Yeshua.[4]
Used of Jesus the Nazarene in polemical contexts in the non-authoritative Toledot Yeshu, in distinction from ישוע‎ used of some other Joshuas, though most Joshuas are called יהושע‎.[5]
In modern Hebrew, this is the standard secular spelling for Jesus of Nazareth.[6]

References

Eruvin 53b.6 at Sefaria.
"This spelling (with abbreviation signs) is still found in some Ultra-Orthodox newspaper, but not in all Orthodox papers." Kai Kjær-Hansen: "An Introduction to the Names Yehoshua/Joshua, Yeshua, Jesus and Yeshu". Jews for Jesus, March 23, 1992. Kjær-Hansen did a doctoral dissertation named Studies in the Name of Jesus in 1982.
Berger, David (1998), “On the Uses of History in Medieval Jewish Polemic against Christianity: The Quest for the Historical Jesus”, in Jewish History and Jewish Memory: Essays in Honor of Yosef Hayim Yerushalmi (The Tauber Institute for the Study of European Jewry)‎, volume 29, Hanover, NH: Brandeis University Press, →ISBN, LCCN 98-14431, OCLC 44965639, page 33: “Whatever one thinks of the number of Jesuses in antiquity, no one can question the multiplicity of Jesuses in Medieval Jewish polemic. Many Jews with no interest at all in history were forced to confront a historical/biographical question that bedevils historians to this day.”
(please provide the title of the work)‎, accessed 22 August 2020, archived from the original on 2020-07-17
Robert E. Van Voorst, Jesus outside the New Testament, 2000, →ISBN, page 124.
Ben Yehuda Hebrew Dictionary, 1989, →ISBN, page 514. Bantam-Megiddo Hebrew Dictionary, 2009, page 177. Reuben Alcalay, 1963, The Complete Hebrew Dictionary, Masada Publishing Co., Ramat Gan, page 1995.

Yiddish

Etymology

From Hebrew יֵשׁוּ‎ (yeshú).

Pronunciation

IPA^(key): /ˈjɛɪ̯ʃʊ/, /ˈjɪʃʊ/

Proper noun

ישו • (yeyshu, yishu) m

Jesus (Jesus of Nazareth)

Synonyms

יעזוס‎ (yezus)
ישו הנוצרי‎ (yeyshu hanoytsri)
יאָשקע‎ (yoshke) (pejorative)
יאָשקע פּאַנדרע‎ (yoshke pandre) (pejorative)

[1] Eruvin 53b.6 at Sefaria.

[2] "This spelling (with abbreviation signs) is still found in some Ultra-Orthodox newspaper, but not in all Orthodox papers." Kai Kjær-Hansen: "An Introduction to the Names Yehoshua/Joshua, Yeshua, Jesus and Yeshu". Jews for Jesus, March 23, 1992. Kjær-Hansen did a doctoral dissertation named Studies in the Name of Jesus in 1982.

[Berger-3] Berger, David (1998), “On the Uses of History in Medieval Jewish Polemic against Christianity: The Quest for the Historical Jesus”, in Jewish History and Jewish Memory: Essays in Honor of Yosef Hayim Yerushalmi (The Tauber Institute for the Study of European Jewry)‎, volume 29, Hanover, NH: Brandeis University Press, →ISBN, LCCN 98-14431, OCLC 44965639, page 33: “Whatever one thinks of the number of Jesuses in antiquity, no one can question the multiplicity of Jesuses in Medieval Jewish polemic. Many Jews with no interest at all in history were forced to confront a historical/biographical question that bedevils historians to this day.”

[4] (please provide the title of the work)‎, accessed 22 August 2020, archived from the original on 2020-07-17

[5] Robert E. Van Voorst, Jesus outside the New Testament, 2000, →ISBN, page 124.

[6] Ben Yehuda Hebrew Dictionary, 1989, →ISBN, page 514. Bantam-Megiddo Hebrew Dictionary, 2009, page 177. Reuben Alcalay, 1963, The Complete Hebrew Dictionary, Masada Publishing Co., Ramat Gan, page 1995.

单词	ישו
释义	ישו Hebrew Etymology From ישוע‎, itself from יהושע‎. There are two common explanations for the absence of the ayin: Eruvin 53b:6-7 relates that Galileans did not distinguish the letters ayin, ḥet, he, and aleph, making the simplest explanation that this was a more accurate rendering of his name from the perspective of Judeans and Babylonians.[1] Samaritan Hebrew continues to not distinguish these letters today, and Samaria is between Galilee and Judea. Alternatively, it has been suggested that ישו is a deliberate pun on יש״ו. In some Ultra-Orthodox Jewish newspapers, ישו is spelled יש״ו on purpose.[2] However, most religious Jews reserve "yimach shemo" for people like Haman and Hitler. Proper noun יֵשׁוּ • (yeshú) m A name of several individuals in the Talmud and earlier works, found also on one 1st-century ossuary, equivalent to English Joshua or Jesus. Jesus of Nazareth. Usage notes Many individuals in the Talmud are called Yeshu, not all of whom can be the same person as their stories happen at very different times in Jewish history.[3] The name is found on one 1st-century ossuary, along with the more common Yeshua.[4] Used of Jesus the Nazarene in polemical contexts in the non-authoritative Toledot Yeshu, in distinction from ישוע‎ used of some other Joshuas, though most Joshuas are called יהושע‎.[5] In modern Hebrew, this is the standard secular spelling for Jesus of Nazareth.[6] References Eruvin 53b.6 at Sefaria. "This spelling (with abbreviation signs) is still found in some Ultra-Orthodox newspaper, but not in all Orthodox papers." Kai Kjær-Hansen: "An Introduction to the Names Yehoshua/Joshua, Yeshua, Jesus and Yeshu". Jews for Jesus, March 23, 1992. Kjær-Hansen did a doctoral dissertation named Studies in the Name of Jesus in 1982. Berger, David (1998), “On the Uses of History in Medieval Jewish Polemic against Christianity: The Quest for the Historical Jesus”, in Jewish History and Jewish Memory: Essays in Honor of Yosef Hayim Yerushalmi (The Tauber Institute for the Study of European Jewry)‎, volume 29, Hanover, NH: Brandeis University Press, →ISBN, LCCN 98-14431, OCLC 44965639, page 33: “Whatever one thinks of the number of Jesuses in antiquity, no one can question the multiplicity of Jesuses in Medieval Jewish polemic. Many Jews with no interest at all in history were forced to confront a historical/biographical question that bedevils historians to this day.” (please provide the title of the work)‎, accessed 22 August 2020, archived from the original on 2020-07-17 Robert E. Van Voorst, Jesus outside the New Testament, 2000, →ISBN, page 124. Ben Yehuda Hebrew Dictionary, 1989, →ISBN, page 514. Bantam-Megiddo Hebrew Dictionary, 2009, page 177. Reuben Alcalay, 1963, The Complete Hebrew Dictionary, Masada Publishing Co., Ramat Gan, page 1995. Yiddish Etymology From Hebrew יֵשׁוּ‎ (yeshú). Pronunciation IPA^(key): /ˈjɛɪ̯ʃʊ/, /ˈjɪʃʊ/ Proper noun ישו • (yeyshu, yishu) m Jesus (Jesus of Nazareth) Synonyms יעזוס‎ (yezus) ישו הנוצרי‎ (yeyshu hanoytsri) יאָשקע‎ (yoshke) (pejorative) יאָשקע פּאַנדרע‎ (yoshke pandre) (pejorative)
随便看	þekkasti þekkastr þekking þekkingar þekkingarfræði þekkingarleysi þekkja Þekkr þekkr þekkt þekktur þekkur þel Þelamörk þeldökkur þella þellan þellu þem þema þeme þemes þen þencan þencean