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单词 οἷος
释义

οἷος

See also: οἶος

Ancient Greek

Etymology

From ὅς (hós, relative pronoun) + -ιος (-ios, adjectival suffix).

Pronunciation

 
  • (5th BCE Attic) IPA(key): /hôi̯.os/
  • (1st CE Egyptian) IPA(key): /ˈ(h)y.os/
  • (4th CE Koine) IPA(key): /ˈy.os/
  • (10th CE Byzantine) IPA(key): /ˈy.os/
  • (15th CE Constantinopolitan) IPA(key): /ˈi.os/

Determiner

οἷος (hoîos) (feminine οἵᾱ, neuter οἷον)

  1. relative adjective of quality such as; what sort, manner, kind of
    • 800 BCE – 600 BCE, Homer, Iliad 24.630
    • 800 BCE – 600 BCE, Homer, Iliad 5.758
    • 800 BCE – 600 BCE, Homer, Iliad 13.275
    • 800 BCE – 600 BCE, Homer, Iliad 13.298
    1. introducing an exclamation
      1. (in an independent clause) what a (great, terrible) ...!
        • 800 BCE – 600 BCE, Homer, Iliad 7.455:
          οἷον ἔειπες.
          hoîon éeipes.
          What a terrible thing you have said!
        • 366 BCE – 348 BCE, Plato, Theaetetus 142B:
          οἷον ἄνδρα λέγεις ἐν κινδύνῳ εἶναι.
          hoîon ándra légeis en kindúnōi eînai.
          • 1921 translation by Harold N. Fowler
            What a [great] man he is who you say is in danger!
        • 458 BCE, Aeschylus, Agamemnon 1256
        • 472 BCE, Aeschylus, The Persians 733
        • 380 BCE, Plato, The Republic 450A
        • 399 BCE, Plato, Euthyphro 15E
      2. (in a subordinate clause) the (great, terrible) sort that
        • 430 BCE – 354 BCE, Xenophon, Anabasis 3.1.15:
          ἐγώ, ὦ ἄνδρες λοχαγοί, οὔτε καθεύδειν δύναμαι, ὥσπερ οἶμαι οὐδ’ ὑμεῖς, οὔτε κατακεῖσθαι ἔτι, ὁρῶν ἐν οἵοις ἐσμέν.
          egṓ, ô ándres lokhagoí, oúte katheúdein dúnamai, hṓsper oîmai oud’ humeîs, oúte katakeîsthai éti, horôn en hoíois esmén.
          Commanders, I can neither sleep, as I suppose neither can you, nor lie down, seeing the terrible sort of situation we are in.
        • 429 BCE, Sophocles, Oedipus the King 624
        • 429 BCE, Sophocles, Oedipus the King 1402
        • 429 BCE, Sophocles, Oedipus the King 1488
        • 430 BCE – 354 BCE, Xenophon, Cyropaedia 3.2.12
    2. containing a comparison, and sometimes an inference
      • 800 BCE – 600 BCE, Homer, Iliad 18.591
      • 429 BCE, Sophocles, Oedipus the King 1296
      • 800 BCE – 600 BCE, Homer, Iliad 22.317
      • 458 BCE, Aeschylus, Agamemnon 399
      • 472 BCE, Aeschylus, The Persians 21
      • 800 BCE – 600 BCE, Homer, Iliad 24.376
      • 800 BCE – 600 BCE, Homer, Iliad 6.146
      • 458 BCE, Aeschylus, Agamemnon 607
      • 458 BCE, Aeschylus, Agamemnon 1046
      • 430 BCE – 354 BCE, Xenophon, Cyropaedia 1.6.19
      • 800 BCE – 600 BCE, Homer, Iliad 7.208
      • 800 BCE – 600 BCE, Homer, Iliad 17.157
      • 800 BCE – 600 BCE, Homer, Odyssey 7.106
      • 800 BCE – 600 BCE, Homer, Odyssey 20.35
      • 800 BCE – 600 BCE, Homer, Iliad 5.638
      • 800 BCE – 600 BCE, Homer, Odyssey 9.348
      • 428 BCE – 347 BCE, Plato, Protagoras 313A
      • 384 BCE – 322 BCE, Demosthenes, Against Timocrates 185
      • 800 BCE – 600 BCE, Homer, Iliad 1.263
      • 460 BCE – 395 BCE, Thucydides, History of the Peloponnesian War 7.21
      • 430 BCE – 354 BCE, Xenophon, Memorabilia 2.9.3
      • 386 BCE – 367 BCE, Plato, Parmenides 161B
      1. in many Homeric expressions the omission of the antecedent clause is to be noticed
        • 800 BCE – 600 BCE, Homer, Iliad 18.95
        • 800 BCE – 600 BCE, Homer, Iliad 22.347
        • 800 BCE – 600 BCE, Homer, Odyssey 4.611
      2. especially in Attic often stands for ὅτι τοῖος/τοία/τοῖον (hóti toîos/toía/toîon), so that the relative introduces the reason for the preceding statement
        • 800 BCE – 600 BCE, Homer, Iliad 6.166
        • 800 BCE – 600 BCE, Homer, Odyssey 16.93
        • 800 BCE – 600 BCE, Homer, Odyssey 17.479
        • 460 BCE – 420 BCE, Herodotus, Histories 1.31
        • 460 BCE – 395 BCE, Thucydides, History of the Peloponnesian War 2.41
        • 428 BCE – 347 BCE, Plato, Phaedo 117C
        • 429 BCE, Sophocles, Oedipus the King 701
      3. if it is to be intimated that the reason is self-evident, and the assertion is beyond doubt, then δή (dḗ) is added
        • 800 BCE – 600 BCE, Homer, Iliad 24.376
        • 800 BCE – 600 BCE, Homer, Iliad 6.146
        • 458 BCE, Aeschylus, Agamemnon 607
        • 458 BCE, Aeschylus, Agamemnon 1046
        • 430 BCE – 354 BCE, Xenophon, Cyropaedia 1.6.19
      4. but if the comparison or inference only denotes a general or doubtful resemblance, then Homer uses οἷός τε (hoîós te)
        • 800 BCE – 600 BCE, Homer, Iliad 7.208
        • 800 BCE – 600 BCE, Homer, Iliad 17.157
        • 800 BCE – 600 BCE, Homer, Odyssey 7.106
        • 800 BCE – 600 BCE, Homer, Odyssey 20.35
        • 800 BCE – 600 BCE, Homer, Iliad 5.638
        • 800 BCE – 600 BCE, Homer, Odyssey 9.348
        • 428 BCE – 347 BCE, Plato, Protagoras 313A
      5. when a comparison involves a definition of time οἷος ὅτε (hoîos hóte) is used
        • 800 BCE – 600 BCE, Homer, Odyssey 10.462
        • 800 BCE – 600 BCE, Homer, Odyssey 22.227
      6. many brief Attic expressions are also explained by the omission of the demonstrative pronoun before οἷος (hoîos)
        • 414 BCE, Aristophanes, The Birds 966
        • 380 BCE, Plato, Gorgias 447C
        • 380 BCE, Plato, Gorgias 481B
      7. never used like the adverb οἷον (hoîon) with a positive adjective
        • 800 BCE – 600 BCE, Homer, Iliad 11.653
        • 800 BCE – 600 BCE, Homer, Iliad 15.94
        • 800 BCE – 600 BCE, Homer, Iliad 21.108
        • 800 BCE – 600 BCE, Homer, Odyssey 19.493
        • 460 BCE – 420 BCE, Herodotus, Histories 4.28
        • 430 BCE – 354 BCE, Xenophon, Anabasis 4.8.2
    3. οἷος (hoîos) with an infinitive implies fitness or ability in or for a thing
      • 430 BCE – 354 BCE, Xenophon, Anabasis 2.3.13
      • 380 BCE, Plato, Gorgias 487D
      • 384 BCE – 322 BCE, Demosthenes, Against Aristogiton 1 2
      • 386 BCE – 367 BCE, Plato, Cratylus 395A
      • 380 BCE, Plato, The Republic 415E
      • 460 BCE – 395 BCE, Thucydides, History of the Peloponnesian War 6.12
      • 380 BCE, Plato, Euthydemus 272A
      • 445 BCE – 380 BCE, Lysias, Fr. 159S
      • 384 BCE – 322 BCE, Demosthenes, First Philippic 9
      • 4th century BC, Isaeus, Ciron 21
      • 250 CE – 350 CE, Athenaeus, Deipnosophistae 7.345D
      1. but this sense is commonly expressed by οἷος τε (hoîos te)
        • 800 BCE – 600 BCE, Homer, Odyssey 21.117
        • 460 BCE – 420 BCE, Herodotus, Histories 1.29
        • 460 BCE – 420 BCE, Herodotus, Histories 1.67
        • 460 BCE – 420 BCE, Herodotus, Histories 1.91
        • 424 BCE, Aristophanes, The Knights 343
        • 460 BCE – 395 BCE, Thucydides, History of the Peloponnesian War 3.16
        • 436 BCE – 338 BCE, Isocrates, On the Peace 69
        • 200 BCE – 118 BCE, Polybius, The Histories 3.90.5
        • 93 CE – 94 CE, Josephus, Antiquities of the Jews 4.6.3
        • 460 BCE – 395 BCE, Thucydides, History of the Peloponnesian War 1.80
        • 460 BCE – 420 BCE, Herodotus, Histories 1.194
        • 460 BCE – 395 BCE, Thucydides, History of the Peloponnesian War 7.14
      2. (without infinitive)
        • 428 BCE – 347 BCE, Plato, Protagoras 314D
        • 436 BCE – 338 BCE, Isocrates, Evagoras 9
        • 423 BCE, Aristophanes, The Clouds 198
        • 428 BCE – 347 BCE, Plato, Protagoras 349E
        • 386 BCE – 367 BCE, Plato, Parmenides 144B
        • 380 BCE, Plato, Gorgias 449D
        • 380 BCE, Plato, The Republic 387C
        • 341 BCE, Demosthenes, On the Chersonese 75
        • 384 BCE – 322 BCE, Aristotle, Politics 1313A.39
        • 125 CE – 200 CE, Lucian, Essays in Portraiture (Images) 3
    4. the relative is in Attic often repeated in the same clause
      • 497 BCE – 405 BCE, Sophocles, Electra 751
      • 497 BCE – 405 BCE, Sophocles, Women of Trachis 994
      • 497 BCE – 405 BCE, Sophocles, Women of Trachis 1045
      • 438 BCE, Euripides, Alcestis 144
      • 430 BCE – 354 BCE, Xenophon, Cyropaedia 4.5.29
      • 385 BCE – 380 BCE, Plato, Symposium 195A

Inflection

Derived terms

  • ἄλλοιος (álloios)
  • ἑτεροῖος (heteroîos)
  • οἷον (hoîon, adverb)
  • ὅμοιος (hómoios)
    • ἀνόμοιος (anómoios)
    • παρόμοιος (parómoios)
    • προσόμοιος (prosómoios)
  • παντοῖος (pantoîos)

See also

References

  • οἷος”, in Liddell & Scott (1940) A Greek–English Lexicon, Oxford: Clarendon Press
  • οἷος”, in Liddell & Scott (1889) An Intermediate Greek–English Lexicon, New York: Harper & Brothers
  • οἷος”, in Autenrieth, Georg (1891) A Homeric Dictionary for Schools and Colleges, New York: Harper and Brothers
  • οἷος in Bailly, Anatole (1935) Le Grand Bailly: Dictionnaire grec-français, Paris: Hachette
  • οἷος in Cunliffe, Richard J. (1924) A Lexicon of the Homeric Dialect: Expanded Edition, Norman: University of Oklahoma Press, published 1963
  • Woodhouse, S. C. (1910) English–Greek Dictionary: A Vocabulary of the Attic Language, London: Routledge & Kegan Paul Limited.
    • kind idem, page 469.
    • sort idem, page 795.
    • such idem, page 834.
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