Dauid
Middle English
Proper noun
Dauid
- David
Old Irish
Etymology
From Latin David, from Koine Greek Δαυίδ (Dauíd), from Biblical Hebrew דּוד (Dāwîḏ).
Pronunciation
- IPA(key): [ˈdau̯.ɨðʲ]
Proper noun
Dauid m
- David (king of Israel)
- c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 30a3
- Amal nád n-airigther ⁊ nád fintar a ndu·gníther hi suidi, sic ba in fortgidiu ⁊ ba hi temul du·gníth Saul cona muntair intleda ⁊ erelca fri Dauid.
- As what is done in this is not perceived and discovered, so it was covertly and it was in darkness that Saul with his people was making snares and ambushes against David.
- c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 51b10
- In tan as·mber Dauid “intellectum tibi dabo”, sech is arde són do·mbéra Día do neuch nod·n-eirbea ind ⁊ génas triit con·festar cid as imgabthi do dénum di ulc ⁊ cid as déinti dó di maith. Aithesc trá lesom insin a persin Dǽ.
- When David says, “I will give thee understanding”, that is a sign that God will give to everyone that shall trust in Him, and work through Him, that he may know what evil he must avoid doing, and what good he must do. He has then here a reply in the person of God.
- c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 55d11
- Amal du·berad nech hi ceist do Dauid: “Húare is móir sléb fírinne Dǽ, cid ara fodmai-siu, ⟨a⟩ Dauid, didiu a ndu imnedaib ⁊ frithoircnib fodaimi? Air it fírián-⟨s⟩u.” Ícaid-som didiu anísin, a n-as·mbeir iudicia Domini abisus multa .i. ataat mesai Dǽ nephchomtetarrachti amal abis ⁊ amal fudumain. Is ed in sin fod·era in n-erígim, cid ara fodaim int aís fírián inna fochaidi, ⁊ cid ara mbiat in pecthaig isnaib soinmechaib.
- As though someone had put as a question to David: “Because God’s righteousness is as great as a mountain, why then, David, dost thou suffer what of afflictions and injuries thou sufferest? For thou art righteous.” He solves that then when he says “iudicia Domini abyssus multa”, i.e. there are judgments of God incomprehensible like an abyss and like a depth. That is what causes the complaint why the righteous folk endure tribulations, and why sinners are in prosperity.
- c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 30a3
Usage notes
Usually written as an abbreviation in manuscripts, which Thesaurus Palaeohibernicus expands to the spelling Duaid.
Mutation
| Old Irish mutation | ||
|---|---|---|
| Radical | Lenition | Nasalization |
| Dauid | Dauid pronounced with /ð(ʲ)-/ | nDauid |
| Note: Some of these forms may be hypothetical. Not every possible mutated form of every word actually occurs. | ||
Scots
Proper noun
Dauid
- (Middle Scots) David